1) To blaspheme the devotees who have dedicated their lives for propagating the holy name of the Lord.
2) To consider the names of the demigods like Lord Siva or Lord Brahma to be equal to, or independent of, the name Lord Visnu.
3) To disobey the orders of the spiritual master.
4) To blaspheme the Vedic literature or literature in pursuance of the Vedic version.
5) To consider the glories of chanting Hare Krsna to be imagination.
6) To give some interpretation on the holy name of the Lord.
7) To commit sinful activities on the strength of chanting the holy name of the Lord.
8) To consider chanting of Hare Krsna one of the auspicious ritualistic activities offered in the Vedas as fruitive activities (karma-kanda).
9) To instruct a faithless person about the glories of the holy name.
10) To not have complete faith in the chanting of the holy names and to maintain material attachments, even after understanding so many instructions on this matter.
Every devotee who claims to be a Vaisnava must guard against these offenses in order to quickly achieve the desired success (Krsna Prema).
Remember that even if one feels they are being offensive, there is no need to stop chanting. By trying to chant sincerely and serving the spiritual master, we may be purified of our offenses and may be able to chant purely. Chant Hare Krsna and Be Happy!
HARE RAMA HARE RAMA RAMA RAMA HARE HARE
Sri Siksastakam
Text 1
ceto-darpaṇa-mārjanaṁ
bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam
Glory to the Sri Krishna Sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.
Text 2
nāmnām akāri bahudhā
nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ
O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them.
Text 3
tṛṇād api su-nīcena
taror iva sahiṣṇunā
amāninā māna-dena
kīrtanīyaḥ sadā hariḥ
One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.
Text 4
na dhanaṁ na janaṁ na
sundarīṁ
kavitāṁ vā jagad-īśa kāmaye
mama janmani janmanīśvare
bhavatād bhaktir ahaitukī tvayi
O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth.
Text 5
ayi nanda-tanuja
kiṅkaraṁ
patitaṁ māṁ viṣame bhavāmbudhau
kṛpayā tava pāda-paṅkaja-
sthita-dhūlī-sadṛśaṁ vicintaya
O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.
Text 6
nayanaṁ
galad-aśru-dhārayā
vadanaṁ gadgada-ruddhayā girā
pulakair nicitaṁ vapuḥ kadā
tava nāma-grahaṇe bhaviṣyati
O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name?
Text 7
yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda-viraheṇa me
O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.
Text 8
āśliṣya vā pāda-ratāṁ
pinaṣṭu mām
adarśanān marma-hatāṁ karotu vā
yathā tathā vā vidadhātu lampaṭo
mat-prāṇa-nāthas tu sa eva nāparaḥ
I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally.